Interdisciplinary Journal of Yagya Research
The basic objective of the establishment of Dev Sanskriti Vishwavidyalaya is to restore the ancient Indian principles, develop indigenous technology and provide value-based education to the students by introducing values of life to them. It gives us immense pleasure to publish Volume 5 Issue 1 of the Interdisciplinary Journal of Yagya Research (IJYR) of Dev Sanskriti University Haridwar, U.K. With the present issue, IJYR has completed its 4 years of serving unique articles integrating the science and spirituality of Yagya at their level. Yagya is Having an impact on all the dimensions of society and individual life, Yagya is indeed the basis of Indian culture. This issue presents a wide spectrum of Yagya research from the phytochemical and antimicrobial activity of Yagya fumes, the mathematical study of Yagya shala, scientific importance of the spiritual temples, pieces of evidence of Yagya in ancient Indian history to psychological importance of Yagya. The first paper explores the antimicrobial activity of Yagya fumes generated by Yagya of medicinal herbs followed by the complete phytochemical analysis of the same. In their study, the author concluded that Hawan is a scientific technique to reduce airborne viable bacterial load, reduce pollutants post-Hawan and increase the nutrient-medicinal value of air in an eco-friendly way, with the release of a unique combination of antibacterial compounds known to have multi-dimensional health benefits.The second paper is the mathematical study of the Yagya Mandap through the study of ancient Indian literature. In the study, the author found that the size of the Yagya Mandap varies with the number of kund placed in the Yagyashala and is classified on various grounds like category, size, purpose, number of pillars and number of Yagya kund inside it. The second paper presents the Yagya shala construction according to ancient literature. The third paper states the fact that Yagya is an ancient practice of India through a survey of the jageshwar temple of lord shiva and also justifies the fact with the archaeological study. The Yagya kund of Jageshwar temple is 7th century old and highlights the cultural manifestation of that time and common belief of the society of that era. The path towards the deep secrets of spirituality proceeds only after understanding the life. Indian scriptures teaches how to live balanced life. The fourth paper is a perspective paper in which the author studied the Yagya mentioned in Indian scripture Ramcharit Manas a divine epic written by Maharshi Tulsidas in Kashi Varanasi. The paper speaks about the relevance of Yagya mentioned in Ramcharit Manas to the current time. According to the author, the Ramcharit Manas justify the importance and presence of Yagya in the life of all living creatures. Lastly, Vidhya Singh has studied the psychological impact and importance of the Yagya. It is a perspective article which explores the importance of Yagya for nature’s health and its role in natural cycles. The author also speaks about the role of Yagya in human health specifically mental health and its benefits for a healthy life. We heartily congratulate and thank to the reviewers and all the contributors. Hope, this issue of Journal will inspire and generate interest among researchers, educators, policy makers and professionals to understand the significance of Indigenous Knowledge in present era. We also thank all the readers and seek your feedback to make the journal a more effective vehicle in the field of Indigenous knowledge. Enjoy reading and enrich yourself. Have a wonderful year ahead.
Copyright (c) 2026 Editor (Author) https://creativecommons.org/licenses/by/4.0
Interdisciplinary Journal of Yagya Research, published by Dev Sanskriti University, Haridwar, is committed to advancing research and exploration in the interdisciplinary realm of Yagya. Guided by the visionary ideals of Pandit Shri Ram Sharma Acharya, the university’s founder, our mission is to seamlessly merge Vedic Culture and spiritual wisdom with scientific inquiry. This issue stands as a testament to our ongoing commitment to this holistic vision. Within this volume, we are delighted to present an array of articles that delve into the multifaceted world of Yagya, unveiling its diverse dimensions and potential impacts. In one contribution, Dev Ashish Giri et al. dive into examination of the Yagya fume for particulate matter (PM) and various gas levels (CO2, CO, SO2, NO2, O3) in the open-room and closed-room environment. The study found no unusual changes in levels of gases in the presence of Yagya in open-room and suggested that the high PM levels during Yagya are unique to the source, viz., medicinal wood, Ghee, and Hawan samagri (herbal mixture), necessitating further investigation. In the study, conducted by Dev Ashish Giri et al., an in-depth examination is conducted on the Yagya fumes, focusing on particulate matter (PM) and various gas levels (CO2, CO, SO2, NO2, O3) within both open-room and closed-room environ- ments. The study concludes that there were no significant deviations in gas levels due to Yagya in open-room settings. However, it highlights the noteworthy presence of high PM levels during Yagya, uniquely originating from sources such as medicinal wood, Ghee, and Hawan samagri (herbal mixture). This intriguing observation prompts the need for further investigative efforts. In another study, Arushi Shrimali and Jyoti Tomar from Pacific Institute of Medical Sciences, Udaipur, Rajasthan, India, delve into the realm of ethnobotanical antimicrobials. Their work examines the antimicrobial properties of an alcoholic extract derived from Hawan Samagri, shedding light on the promise of traditional medicine in addressing antibiotic resistance. Suhag Raval et al. from the Institute of Teaching and Research in Ayurveda (ITRA), Jamnagar, India, offer a profound exploration of Agni within Ayurvedic philosophy. Through an intricate anal- ysis of Vedic and Ayurvedic texts, the authors illuminate Agni’s multifaceted role in fundamental bodily processes, encouraging readers to contemplate its profound significance in health and wellness. Ekta Chandel presents meticulous research that uncovers the layered meanings of ”Samidhā,” the wood used in Yagya rituals. This article delves into scriptures and epics, unearthing the spiritual, material, and astrological dimensions of Samidhā. The author’s scholarship highlights the rich wisdom encapsulated within this ancient practice. Furthermore, Vivek Vikay from IIT Jodhpur embarks on a philosophical exploration of India’s deep-rooted connection with Agni. The author navigates the significance of Agni as a symbol of transformation and divinity, tracing its influence from history to the modern day. This opinion piece underscores the enduring wisdom carried by the flame of Agni, which continues to illuminate the path of spiritual growth. We extend our sincere gratitude to the authors of these diverse and enlightening articles, whose contributions have enriched this issue of the journal. We also acknowledge the dedicated reviewers who have contributed their insights to refine these works. As we present this volume, we invite researchers, educators, policymakers, and enthusiasts to engage with these articles and reflect upon the wealth of knowledge they unveil. We firmly believe that this collection will spark fresh dialogues and inspire further inquiries into the profound significance of Indigenous Knowledge of Yagya in our contemporary era. To our readers, we express our gratitude for your continued support and engagement. Your feedback remains invaluable as we strive to enhance the journal’s impact and relevance. May this volume offer you an enriching and enlightening reading experience.
Born out of the unique vision of the groundbreaking scholar and great visionary, Pandit Shriram Sharma Acharya, the Dev Sanskriti Vishwavidyalaya (University) conducts research in different aspects of Yagya including its architect, philosophy, medical and territorial importance of herbal mixture used for obligation in Yagya. With immense pleasure, we are introducing the second issue of Volume 5 of the Interdisciplinary Journal of Yagya Research (IJYR) of Dev Sanskriti Vishwavidyalaya, U.K. In the first paper of this issue, author Divya Shukla et. al studied the effect of Ghee lamp and oil lamp on air and found that there is a reduction in the concentration of the carbon monoxide (CO) in the ghee lamp in comparison to the oil lamp. The author found that there was no significant difference in gaseous concentration like Particular Matter (PM1, PM2.5, PM10), Sulfur Dioxide, Nitrogen Dioxide (N3), Ozone (O3), and Carbon Dioxide (CO2). Ekta Chandel and Shraddha Chintalwar in the second paper studied and compare the herbal fumes extract of Yagya and powder extract of \textit{Tinospora cordifolia} (Giloy). In their investigation, they found that there is no obvious difference in the antimicrobial activity of herbal fumes and herbal power of Giloy. In phytochemical analysis, herbal fumes of Yagya contained alkaloids, cardiac glycosides and tannin while they were absent in herbal powder extract. Manuhar Arya and Balwant Kumar explores the Himalayan region and documented the botanical data of six religious plants that were mentioned in 8 collected folklores. The authors observed that in the last three decades some changes have come in the method of usage of important religious plants in the performance of various rituals and ceremonies of the region. Vandana kumari and Piyush Trivedi in the fourth paper describe importance of maintaining Sanskār (sacredness) in Yagya. The authors describe the sanskār of Yagya as the etiquette, the customary code to be performed before initiation of Yagya for maintaining its spirituality and sanctity which was explained with reference to the process of Yagya. Lastly, Tanushri Pathak documented the Indian scriptural data of Yagya which is responsible for the welfare of the human life. The author studied and mentioned the Vedic references for the welfare of individuals with their importance and philosophy. We thank and heartily congratulate the reviewers and all the contributors. We wish for our readers - may this Dipawali brings you the utmost peace and prosperity and pray may Divinity bless you all a good health. We Hope, this issue of the Journal will inspire and generate interest among researchers, educators, policymakers and professionals to understand the significance of Indigenous Knowledge in the present era. We also thank all the readers and seek feedback to make the journal more effective vehicle in the field of Indigenous knowledge. Enjoy reading and enrich yourself. Have a wonderful year ahead.
The Interdisciplinary Journal of Yagya Research has completed 3 years of its journey with a satisfying attempt to serve the society with scholarly work on Yagya. Yagya is not only an ancient technique but it is the basis of Indian culture. Having an impact on all the dimensions of society and individual life, Yagya is indeed the basis of Indian culture. The issue again reflects the same fact with important five scholarly works. The first article from author Bharat Chouragade reflected the therapeutic potential of the herbal fume inhalation in Ayurvedic texts known as dhoopan. Different texts of Ayurveda elaborately mention use of herbal fume inhalation for health purposes. Herbal fume inhalation is one of the important ways Yagya Therapy works. The same concept of herbal fume inhalation of Dhoopan was taken ahead with comparisons to that of in Hawan along with other procedure similarities such as chanting of mantra and use of Agni studied by author Rahulkumar Ramkrushna Kamde. Besides health purposes, the cultural, ritualistic and spiritual significance of Yagya especially chanting of word ‘Svāhā’ was detailed out through elaborated research in Vedic texts by the author Jitendra Kumar Mishra. Similarly spiritual and detailed mathematical aspects of Mekhala (component of Yagya kund) in the construction of Yagya kund was very well researched by Ekta Chandel with beautiful graphical representations. As mentioned before, Yagya has a significant role in all levels of Indian society and hence it is important to evaluate the understanding of the new generation to find the current status of this great heritage. Study by Pankaj Chandel et al. had conducted a survey to understand the perspective of Indian youth on Yagya. We hope that the present issue would benefit the scientific and academic community as well as seekers interested in learning about Yagya. We thank all the reviewers and editing team for their efforts to bring the current issue to the scholarly community, and we wish that the present issue will provide the taste of wisdom and science of Yagya to the readers.
It gives us immense pleasure to publish the Volume 3 Issue 2 of Interdisciplinary Journal of Yagya Research. It has been 3 years for Dev Sanskriti University’s unique initiative providing the platform for Yagya Research to the scholarly community. Yagya is the soul of Indian Culture. Yagya is the philosophy giving the message of living selfless life. Besides, its unparallel message for human society, Yagya is touching all types of the dimensions. From philosophy to Spirituality, from health to the mathematics, truly research on wisdom and science of Yagya is covering interdisciplinary research fields. Mental Health has been a key aspect in the COVID19 duration. Current issue, along with different fields of researches, presents importance of Yagya in the Mental Health and Quality of life through providing 3 papers for the subject. The first article presents us the depth of mathematics involved in the Yagya Kund construction. Authors Ekta Chandel and Vivek Vijay have calculated the volumes of different shapes of the Yagya kunds and brought to us the glimpse of the precise Vedic Mathematics involved in the Yagya Kund construction in Indian Culture decades before. The Second paper, described a novel herbal combination named Saraswati Panchak for mental health. The potential of herbs for mental health and its herbal tablet formulations can be understood from this manuscript along with its coarse power application through Yagya. The next paper gives us the application of Yagya in the thyroid condition by providing its study done on 18 patients. This paper provides the potential of Yagya as a Therapy in the thyroid condition by impacting both thyroid hormone levels as well as quality of life of patients. The fourth manuscript is a review on the Aromatherapy in mental health and indicated similar parts in the Yagya Therapy. In the last paper of this issue, author Neeti Tandon, takes us to traditional implication of Mantras and Yagya specifically using Chandra Gayatri Mantra for mind and peace through the Indian Scripture view. We thank all the reviewers and editing team for their efforts to bring the current issue to the scholarly community, and we wish that the present issue will provide the taste of wisdom and science of Yagya to the readers.
International Journal of Yagya Research, published by Dev Sanskriti Vishwavidyalaya, Haridwar, upholds its mission to advance scholarly inquiry into Yagya as a holistic science, integrating Vedic wisdom with modern scientific validation for health, environment, and spiritual well-being. Drawing inspiration from Yugrishi Pandit Shriram Sharma Acharya, the journal fosters research that bridges ancient rituals with contemporary applications, promoting harmony between humanity, nature, and the divine. This issue showcases diverse explorations of Yagya, from scriptural guidelines and temple practices to physicochemical analyses and therapeutic potentials, highlighting its multifaceted role in Vedic traditions and modern contexts. The first article, by Jahgir Ritambhara, Rathor Khushbu, Kamlesh Kumar, and Dinesh Kumar presents a comparative physicochemical characterization of particulate matter emitted from Diyas fueled by kerosene, vegetable oils, and ghee. Using FTIR, UV-Visible, TGA, and DLS analyses, the study reveals that ghee-based PM is less hazardous, with lower PAH concentrations and thermal stability, compared to kerosene. The second article by Ekta Chandel investigates scriptural aspects for selecting land for Yagya. Referencing texts like Smṛtakuṇḍa Saṁkṣa and Śāradātilaka, it outlines parameters such as soil quality, slope, and sanctification using cow products, integrating Vastu principles to harmonize ritual spaces with environmental and spiritual energies. The third research article, by Shraddha Gupta and Ipsit Pratap Singh explores the history, deity, worship, and Yagya system at Shri Kali Devi Temple in Patiala, India. Through ethnographic observations, it details the temple's Śākta-Tantric rituals, including daily pūjā and major mahāyagyas during Navarātri, highlighting its role as a living center for protection, liberation, and community devotion. The fourth research article, a perspective written in Hindi by Manisha Bharadwaj delves into Yagya as described in the Agni Purana. Despite the Purana's concise style, it positions Yagya as a key element in daily life and samsaric knowledge, underscoring its significance within the broader encyclopedic content of this ancient text. The fifth article, a review by Pravesh Tomar and Vandana Srivastava, examines Yagya and Dhupana karma in managing disorders of the female reproductive system. It draws from Vedic and Ayurvedic principles to propose integrative approaches for striroga and prasuti roga, emphasizing Yagya's potential in preserving life cycles and women's health through ritualistic and therapeutic interventions. We express our profound appreciation to all contributors and reviewers for their scholarly commitment. We hope this issue stimulates further investigation into Yagya's scientific, cultural, and therapeutic dimensions. We welcome reader feedback to strengthen the journal as a premier platform for Yagya research rooted in Vedic heritage. Enjoy reading and enrich yourself. Have a wonderful year ahead!
Interdisciplinary Journal of Yagya Research, published by Dev Sanskriti University, Haridwar, continues to fulfill its foundational aim—to offer a scholarly platform for interdisciplinary studies on Yagya, integrating scientific inquiry with spiritual wisdom. Anchored in the transformative vision of Pandit Shri Ram Sharma Acharya, Dev Sanskriti Vishwavidyalaya stands committed to nurturing students as enlightened human beings equipped with both compassion and clarity. Through its academic and research endeavors in Dev Sanskriti (Vedic culture), the University seeks to harmonize ancient knowledge with modern relevance. The present volume reflects this commitment, featuring articles that approach Yagya from historical, cultural, educational, architectural, and therapeutic perspectives. The contributions in this issue deepen our understanding of Yagya as both a spiritual practice and a field of applied interdisciplinary knowledge. The first research article, authored by Madhu Rathore, offers a contemplative study on Yogagni and Yagyagni. Drawing from Vedic, Yogic, and Tantric sources, the paper presents a detailed philosophical and energetic comparison between the two forms of sacred fire. The author analyzes how both signify high-level inner energies—manifested through either Yagya rituals or intense Yogic practices—and explores their confluence in awakening higher consciousness. The second paper, by Avanendu Parashar et al. Pandey, Monika Pandey, and Ashish Kumar, investigates the role of grand Yagyas in promoting religious tourism in ancient and modern India. Highlighting examples from epic traditions and contemporary mass-scale rituals organized by cultural institutions, the study showcases how Yagyas continue to serve as pivotal events fostering spiritual tourism, cultural harmony, and economic upliftment. The third paper, by Ekta Chandel, explores the mathematical and scriptural framework of Yagya Mandap construction, focusing on components like Dvar, Toran, Dhvaja, and Pataka. Through analysis of classical texts and design proportions, the author illustrates how symbolic geometry, material selection, and deity alignment are central to the ritual architecture of Yagya, revealing a sophisticated blend of spirituality and structural precision. The fourth paper, presented by Poonam Srivastava, offers a perspective on the integration of Yagya in Vedic educational traditions. The article examines how daily rituals, values of self-discipline, and sacrificial spirit formed the core of ancient Gurukul systems. It argues for the renewed relevance of Yagya-based values in fostering ethical and holistic development among students in today’s education system. The final article, by Alka Mishra et al. presents a perspective on Yagyopathy as a traditional therapeutic modality. Based on extensive experience at Dev Sanskriti Vishwavidyalaya, the paper outlines Yagyopathy’s procedural methods, clinical application, and observed health benefits. It brings attention to Yagya’s potential as a complementary approach within integrative medicine, backed by observational data and spiritual rationale. We heartily congratulate and thank the reviewers and all the contributors. We hope this issue of the journal will inspire and generate interest among researchers, educators, policymakers, and professionals to understand the significance of Indigenous Knowledge in the present era. We also thank all the readers and seek your feedback to make the journal a more effective vehicle in the field of Indigenous knowledge. Enjoy reading and enrich yourself. Have a wonderful year ahead!
Interdisciplinary Journal of Yagya Research (IJYR), published by Dev Sanskriti University, Haridwar, continues to fulfill its core mission of providing a platform for interdisciplinary research on Yagya, blending science and spirituality. Inspired by the visionary principles of Pandit Shriram Sharma Acharya, the University strives to integrate education, research, and the values of Vedic culture to nurture enlightened and compassionate individuals. This journal serves as an essential medium to explore and disseminate knowledge in the field of Yagya, promoting its relevance in contemporary society. The current issue, Volume 7, Issue 2 (2024), presents a rich collection of contributions highlighting diverse perspectives on Yagya, reflecting its cultural, philosophical, and scientific dimensions. The first research article, authored by Aarti Kaivart and Satish Chandra Kaivart, explores “पंच महायज्ञ - आध्यात्मिक परामर्श की एक विधा”| The authors delve into the Panch Mahayagya, elucidating its role as a spiritual practice fostering inner transformation and personal growth. Drawing from ancient scriptures and the teachings of Pandit Shriram Sharma Acharya, the study demonstrates how Panch Mahayagya serves as a tool for individual development and spiritual counseling. The second research article by Ipsit Pratap Singh, “Ashwamedha Yagya: A Medium for Nation-Building and Cultural Unity,” examines the Ashwamedha Yagya as a historical ritual of profound significance. Highlighting its cultural and social aspects, the paper reveals how this Vedic ritual transcended its ancient roots to become a symbol of unity, ecological harmony, and collective welfare, inspiring modern movements like the All World Gayatri Pariwar. The third research article, \begin{hindi} “पंडित श्रीराम शर्मा आचार्य द्वारा विवेचित अश्वमेध यज्ञ : जनसंचार का एक अनोखा प्रयोग,” \end{hindi} by Neha Singh and Jwalant Bhavsar, investigates Ashwamedha Yagya through the lens of mass communication. The authors present a unique perspective on how this ritual has been utilized as a medium for disseminating spiritual and ecological ideas, fostering societal change, and inspiring collective consciousness. The first perspective article, “Philosophical Insights of Yagya from Srimad Bhagavad Gita,” by Pramod Kumar Mandal, offers a reflective analysis of Yagya as presented in the Bhagavad Gita. The article explores the philosophical underpinnings and ethical teachings of Yagya, emphasizing its relevance as a guide for leading a selfless, harmonious life in today’s world. The second perspective article, “Yagya Conveys Enlightening Philosophical Teachings and Is Also a High-Level Science,” authored by Saurabh Mishra and Alka Mishra, provides an insightful discourse based on the teachings of Pandit Shriram Sharma Acharya. The authors discuss the philosophical and scientific aspects of Yagya, highlighting its potential to address individual and global challenges through environmental purification, fostering virtues, and reviving harmony. We extend our heartfelt gratitude to the reviewers, authors, and contributors whose efforts have enriched this issue. We hope the articles will inspire researchers, educators, and practitioners to delve deeper into the profound legacy of Yagya. We also invite feedback from our readers to further enhance the journal’s impact and reach. Enjoy reading and may this issue enlighten and inspire your journey in exploring the intersection of tradition and modernity.
The Interdisciplinary Journal of Yagya Research (IJYR), published by Dev Sanskriti Vishwavidyalaya in Haridwar, India, serves as a vital platform for the dissemination and exchange of scholarly studies in the interdisciplinary fields related to Yagya research. Our mission is to advance scientific understanding through rigorous exploration and documentation of Yagya practices. Since its inception, IJYR has published six volumes, each significantly contributing to this niche but essential field. We are pleased to announce the release of Volume 7, Issue 1, marking another milestone in our academic journey. The current issue focuses on the Ashwamedha Yagya, a historically and culturally significant ritual. Scholars have explored various facets of the Ashwamedha Yagya, including its historical context, ritualistic importance, and multifaceted societal impacts. This issue offers readers an in-depth understanding of the practice's relevance and implications. The first research article by Sukhnand Singh and Deepak Kumar examines the accessibility and significance of Deep Yagya, as conceptualized by Rishi Pt. Shriram Sharma Acharyaji. The authors found that Deep Yagya requires less time, space, and resources, making it more feasible for all sections of society to participate. Their investigation reveals that the aim of Deep Yagya is to foster moral, intellectual, and social reform within the community. Through the symbolic use of lamps and incense sticks, this Yagya represents profound spiritual and psychological transformation, promoting the welfare of humanity. In the second paper, Mamta Saxena reviews the archaeological evidence of Ashwamedha Yagya conducted by the Gupta dynasty through their coins and inscriptions. The investigation reveals that the Gupta dynasty performed more than three Ashwamedha Yagyas, with King Samudragupta conducting the first two and his descendants the subsequent ones. The third paper by Sourabh Mishra investigates the first Ashwamedha Yagya conducted by Akhil Vishwa Gayatri Pariwar at Jaipur in 1992, after a 2000-year hiatus. Various programs, such as rituals, ceremonies, and symposiums, were conducted during the Yagya, imparting divine culture to millions of participants. A systematic plan was created to channel the energy generated by the Yagya towards individual, societal, and national development. Sangeeta Kumari presents the fourth paper, examining the significance of the Ashwamedha Yagya within societal literature and cultural values. The author discovered that while ordinary Yagyas played a significant role in self-purification, Mahayagyas aimed to purify societal life. The Ashwamedha Yagya tradition commenced at a global level to address the necessity for the complete regeneration of the nation and the environment. Finally, the issue includes a reprint of an article originally published in Akhand Jyoti in 1992, introduced during the Ashwamedha Yagya. This article highlights the importance of the Ashwamedha Yagya for Indian culture, sustainable environmental development, and its historical context, enriching the understanding of its value and significance. We heartily congratulate and thank the reviewers and all the contributors. We invite scholars, practitioners, and enthusiasts to engage with the insights presented in this issue, fostering a deeper appreciation and knowledge of Yagya practices. We look forward to continuing our mission of promoting interdisciplinary research and contributing to the furtherance of science through the study of Yagya. We also thank all the readers and seek your feedback to make the journal a more effective vehicle in the field of Indigenous knowledge. Enjoy reading and enrich yourself.
We are delighted to present the second issue of the sixth volume of the Interdisciplinary Journal of Yagya Research. This journal, published by Dev Sanskriti University, Haridwar, continues to be a steadfast platform for the exploration of interdisciplinary subjects of Yagya, blending the realms of science and spirituality in the profound field of Yagya. In the realm of rigorous research, the first two articles delve deep into the essence of Yagya. The inaugural article, penned by Ayush Mittal takes us on a philosophical journey through the verses of the Bhagavad Gita. It explores the intricate concept of 'srishti-chakra' - the cycle of creation as Yagya process, emphasizing the necessity for individuals to contribute positively to society, as illustrated in verses 3/10 to 3/15. Their scholarly work emphasizes the importance of aligning one's actions with the greater good, a principle deeply embedded in the ancient wisdom of the Bhagavad Gita. The second research article, "Yantra and Yagya," authored by Amrit Lal Gurvendra, sheds light on the profound spiritual practices of Yantra and Yagya. Gurvendra's exploration connects the intricate geometric patterns of Yantra with cosmic energies and explores the ritualistic offering of Mantras through fire, highlighting the deep interconnection between individual spiritual practices and the broader cosmic energies. Shifting our focus to a unique perspective, Abhishek Srivastava and Sonal Atreya from the Department of Design, Indian Institute of Technology Roorkee, Uttarakhand, in their article titled "Does the ancient Indian practice of Yagya reflect critical product design attributes? : A Designer’s perspective," present a refreshing outlook. They explore how the principles of Yagya inherently embody critical design attributes such as creative thinking, problem-solving, and need-based solutions. Their work provides a bridge between ancient knowledge and contemporary design thinking, encouraging the incorporation of ancient wisdom into modern educational curriculums. In the realm of social and moral ethics, Manisha Bharadwaj's article, "\begin{hindi}यज्ञ के तीन चरण प्रयाज, याज एवं अनुयाज की समाज निर्माण में महत्ता,\end{hindi}" is a valuable addition. It delves into the three vital stages of Yagya - Prayaj, Yaj, and Anuyaj, elucidating their significance in the development of societal virtues. Bharadwaj's work emphasizes the nurturing of values like love, cooperation, honesty, and morality through the practice of Yagya, showcasing how these rituals serve as a conduit for social harmony and individual spiritual growth. Finally, Vivek Pandey's perspective in "Yagya as a Medium of Communication: A Short Perspective" sheds light on the profound communicative aspect of Yagya. In a world inundated with digital communication, Pandey reminds us of the ancient and deeply meaningful form of communication that Yagya represents. Beyond ritualistic practices, Yagya is revealed as a powerful means of fostering inner clarity, understanding, and connection with the ultimate truth, promoting not just external dialogue but internal introspection. We extend our heartfelt gratitude to our reviewers and contributors who have enriched this issue with their invaluable insights. We invite our readers, researchers, educators, policymakers, and professionals to delve into the pages of this journal. We seek your feedback to continue our journey towards making this journal an even more effective vehicle in the realm of interdisciplinary studies and spiritual exploration. May this issue inspire you, enrich your understanding, and foster a deeper connection with the profound wisdom of Yagya. Within this volume, we are delighted to present an array of articles that delve into the multifaceted world of Yagya, unveiling its diverse dimensions and potential impacts.
Galvanic Skin Response (GSR) signals reduced from Gayatri Mantra fire oblations during Yagya
Galvanic skin response (GSR) is the measurement of the autonomic activation of sweat glands in the skin for depicting stress, emotional arousal and relaxation pattern. Yagya is a Vedic ritual composed of rhythmic chanting of various mantras along with the mantra infused oblations in the designated sacrificial fire altar. Since Vedic times, it is widely and traditionally performed for various purposes including peace, happiness and mental and physical wellbeing. Hence, the present study attempted to explore the GSR pattern during Yagya ritual. The study measured GSR pattern in the 12 participants during Yagya ritual and evaluated changes in GSR signal during chanting of different mantra of the Yagya ritual. The result indicated GSR signal during Yagya ritual followed a defined pattern. Median GSR signals were decreased after fire ritual i.e. later-half of the Yagya compared to first-half of the Yagya (median fold change decrease 1.38; n=12; p=0.0010). Interestingly, this decrease in GSR was achieved significantly during oblations to fire with Gayatri Mantra (median fold change decrease 1.35; n=12; p=0.0024), and remained low compared to that of in starting phase of Yagya ritual, indicating significance of Gayatri mantra in Yagya ritual to achieve relaxation state. Overall, the study indicated the tremendous potential of Vedic traditional ritual of Yagya. In our studies, Yagya came across as a winner in marking a positive effect in terms of relaxation in our emotional state.
Copyright (c) 2026 Vikash Kumar, Hemant Patidar, Rakesh Varma (Author) https://creativecommons.org/licenses/by/4.0
Yagya Therapy for Epileptic Seizures: A Case Study
Epileptic seizure is a neurological condition in which brief to long episodes of vigorous shaking, convulsions, blackouts, fainting, unresponsiveness, jerks, etc. occur in the patients. Current treatment approaches are anti-seizure medicines, which patients are bound to take throughout life. These medications are mostly not able to reverse or eradicate the condition. Vedic literature recommends Yagya as a therapy for mental conditions similar to mania, seizure, etc. Yagya-Therapy provides pulmonary inhalation of medicinal-smoke of multiple herbs (generated through oblation in fire along with chanting of Vedic hymns), which have the potential for seizure treatment. A case study is being reported wherein Yagya-Therapy was prescribed to an epileptic seizure patient. Before the start of Yagya-Therapy, the patient (Male/65 years) had been suffering from epileptic seizures (~8-10 episodes annually) since ~3 years (pre-observation). Subsequently, the patient has been doing Yagya-Therapy since past ~3.5 years, wherein only 2-3 episodes occurred during the first year, that too during sleep only, and after that no seizures have been experienced. All this time, the patient continued to take the allopathic medication that he was taking earlier. Thus, Yagya-Therapy can be an effective treatment option for epileptic seizure patients.
Copyright (c) 2026 Lalima Batham, Lokesh Choudhary, Alka Mishra, Vandana Shrivastava (Author) https://creativecommons.org/licenses/by/4.0
Yagya and Dhupana karma in Disorders of Female Reproductive System
The present paper discusses the guiding theme of Ayurveda, “Āyuḥ kāmaye manena hi dharmārtha-sukha-sādhanam”, which emphasizes the pursuit of a healthy and purposeful life. Following the laws of nature, the ancient Ācāryas established fundamental principles for promoting both individual well-being (hita-āyu) and social harmony (sukhāyu). They also highlighted the importance of sustaining the continuity of human life since its origin, as envisioned in the cosmic creation by Brahma. According to the Atharvaveda, Yagya possesses the inherent power to preserve a healthy, continuous life cycle. Women play a central role in sustaining life, and various disorders of the female reproductive system can disrupt this natural continuity. From this perspective, the present discussion explores the conceptual understanding of Yagya in the Vedas and dhūpana karma in Ayurveda, particularly in the context of striroga and prasūti roga. This review seeks to identify new directions for managing female reproductive disorders by integrating traditional Ayurvedic principles with the therapeutic potential of Yagya Therapy (YagyopathyTM). .
Copyright (c) 2026 Pravesh Tomar, Vandana Srivastava (Author) http://creativecommons.org/licenses/by/4.0
Yajna Vidya in Agni Purana: A comprehensive study of ritual structure, philosophical basis and socio-spiritual significance
अग्नि पुराण में यज्ञ विद्या का वर्णन एक समग्र, बहुआयामी और जीवन-केन्द्रित दृष्टिकोण प्रस्तुत करता है। यह पुराण भारतीय जीवन का विश्वकोष माना जाता है, जिसमें सृष्टि-प्रलय, मन्वन्तर, राजवंश, देव-महात्म्य के साथ-साथ दैनिक व्यवहार, सामाजिक व्यवस्था एवं आध्यात्मिक साधना के सूक्ष्म नियम संग्रहीत हैं। यज्ञ को मात्र कर्मकाण्ड या देव-आराधना तक सीमित न रखकर, इसे ब्रह्माण्डीय शक्तियों के साथ संनादित, आत्म-शुद्धि, सामाजिक संतुलन एवं भोग-मोक्ष दोनों की प्राप्ति का साधन माना गया है। पुराण के विभिन्न अध्यायों (11, 13, 30, 31, 32, 33, 107, 108, 162 आदि) में यज्ञ के विविध पक्षों का वर्णन मिलता है—विष्णु एवं शिव की सामान्य पूजा में समस्त परिवार, शक्तियों, आयुधों, दिक्पालों एवं तत्त्वों का यजन; कुण्ड-निर्माण की वैज्ञानिक विधि (चतुरस्र, वर्तुल, अर्धचन्द्र, पद्माकृति, मेखला, योनि, कण्ठ, सुषिर आदि); देवता-प्रतिष्ठा, समुदाय-प्रतिष्ठा, गृह-स्थापना एवं जीर्णोद्धार में सामाजिक-सांस्कृतिक निरन्तरता; उत्सव-विधि में मङ्गलाङ्कुर, तीर्थयात्रा, रथयात्रा एवं सामूहिक अनुष्ठान; गणपूजा एवं त्रिपुरा-यजन में विघ्न-नाश एवं सिद्धि-प्राप्ति; यज्ञावधान में विभिन्न कामनाओं (शान्ति, पुष्टि, स्वास्थ्य, विजय, धन, सौभाग्य, संतान, आयु, बाधा-निवारण) के लिए विशिष्ट समिधा, हवि, मन्त्र एवं द्रव्य-संयोजन। यज्ञ को यहाँ केवल बाह्य अग्नि-हवन नहीं, अपितु आन्तरिक कल्मष-दहन, चेतना-शुद्धि एवं प्रकृति-संनाद का माध्यम माना गया है। यह जीवन-विज्ञान की एक सुव्यवस्थित प्रणाली है, जो लौकिक कल्याण एवं आध्यात्मिक उन्नति के मध्य सेतु का कार्य करती है। वर्तमान संदर्भ में भी इसकी प्रासंगिकता बनी रहती है, विशेषकर स्वास्थ्य, पर्यावरण संतुलन एवं सामाजिक एकता के क्षेत्र में।
Copyright (c) 2026 Manisha Bharadwaj (Author) http://creativecommons.org/licenses/by/4.0
Shri Kali Devi Temple, Patiala, India: History, Deity, Worship & Yagya System
The Shri Kali Devi Temple in Patiala, Punjab, is a vibrant center of fierce Śākta–Tantric worship in North India, primarily dedicated to Maa Kali in her intense cremation-ground (*samśān rūpa*) form. The principal six-foot black stone idol, installed in 1936 under Maharaja Bhupinder Singh’s patronage, depicts Kali in classical Bengali Śākta style: jet-black complexion, protruding tongue, muṇḍamālā, four arms bearing weapons and mudrās, standing upon Śiva—symbolizing the inseparability of dynamic Śakti and pure consciousness.Daily worship follows a structured Bengali-influenced Āgamic pattern, including pre-dawn maṅgala āratī, abhiṣeka with milk, curd, honey and herbs, ṣoḍaśopacāra pūjā, sandhyā āratī, and bhoga offerings. Complementary deities (Śivliṅga, Bhairava, Gaṇeśa, Raj Rajeshwari, Navagrahas) reflect Śaiva–Śākta syncretism. Mantras draw from Kālī Tantra, Tantrasāra, Devi Māhātmyam, and Śiva Purāṇa, emphasizing protection, liberation, and ego-dissolution.A hereditary priesthood, led by Mukhya Purohit Ravi Mishra, upholds guru–śiṣya transmission and personal sādhanā. The elaborate yagya system features daily nitya homa to sustain the śakti kṣetra, alongside major mahāyagyas during Navarātri and Amāvāsyā (Navakuṇḍa/Navachaṇḍī, Kāla Sarpa Doṣa Nivāraṇa, Śatru Vināśa, symbolic coconut bali. Devotees participate through sponsorship and saṅkalpa, seeking protection from black magic, enemies, fear, and planetary afflictions. Ethnographic observations (2023–2024) highlight the temple’s role as a living tīrtha sustaining devotional, cultural, and social continuity in contemporary Punjab.
Copyright (c) 2026 Shraddha Gupta, Ipsit Pratap Singh (Author) http://creativecommons.org/licenses/by/4.0
Panch Mahayagya – A Mode of Spiritual Counselling
In Sanatan Hindu Dharma, Yagya holds great significance and is considered a prime symbol of Indian culture. It is impossible to imagine our daily lives without Yagya. Maharishi Dayanand, emphasizing the importance of the five great Yagyas (Pancha Mahayagya) for a successful daily life, elaborated on them in detail in *Satyarth Prakash*. The Matsya Purana also states that one who performs Yagya selflessly surely attains the Supreme Being (Parabrahman). According to Pt. Shriram Sharma Acharya, by performing the Pancha Mahayagya, consuming the offerings of Yagya (Yagya-shishta), one can become free of sin and worthy of attaining the Divine. The *Manusmriti* explains that during the daily activities of household life, individuals may unknowingly commit sins, for which atonement is possible through good deeds. Manu referred to these good deeds as the Pancha Mahayagya, making them essential for all beings. Similarly, the discipline of spiritual counseling paves the way for inner transformation, and the inspirations drawn from the Pancha Mahayagya serve as spiritual guidance for personal growth, healing, and a better understanding of the surrounding world. Pt. Shriram Sharma Acharya has extensively described the Pancha Mahayagya in several of his writings, including the *Vangmaya* series and various issues of the *Akhand Jyoti* monthly magazine. Referring to Yagya as the "Father" and Gayatri as the "Mother," he emphasized that Yagya is a necessity for human life. सनातन हिन्दू धर्म में यज्ञ का बड़ा महत्त्व माना गया है, यज्ञ भारतीय संस्कृति का आदि प्रतीक है। यज्ञ के बिना हमारे दैनिक जीवन की कल्पना भी नहीं की जा सकती। महर्षि दयानन्द ने दैनिक जीवन को सफल बनाने के लिए पञ्च महायज्ञ को आवश्यक बताते हुए विस्तार से इसका वर्णन सत्यार्थप्रकाश में किया है। मत्स्य पुराण में भी कहा गया है कि निष्काम भाव से यज्ञ करने वाले को निश्चय ही परब्रह्म की प्राप्ति होती है। पं. श्रीराम शर्मा आचार्य के अनुसार पञ्च महायज्ञ करते हुए यज्ञशिष्ट भोगकर, निष्पाप और भगवद् प्राप्ति योग्य बना जा सकता है। मनुस्मृति के अनुसार गृहस्थाश्रम में दैनिक कार्यों को करते हुए मनुष्य जाने-अनजाने पापकर्म कर बैठता है जिसका प्रायश्चित सत्कार्म्रो के द्वारा संभव है इन सत्कर्मों को ही मनु ने पञ्च महायज्ञ कहा है। अतः प्राणियों के लिए यह अति आवश्यक है। इसी प्रकार आध्यात्मिक परामर्श की विधा आंतरिक परिवर्तन का मार्ग प्रशस्त करती है और पञ्च महायज्ञ की प्रेरणाएं आध्यात्मिक परामर्श के रूप में व्यक्तिगत विकास, उपचार और आस-पास की दुनिया की बेहतर समझ की दिशा में मार्गदर्शन करती है। पंडित श्री राम शर्मा आचार्य जी ने अपने कई साहित्यों में, वांगमय में एवं अखंड ज्योति मासिक पत्रिका के कई अंकों में पञ्च महायज्ञ का वर्णन किया है, यज्ञ पिता गायत्री माता कहकर इसे मानवीय जीवन की आवश्यकता बतलाया है।
Copyright (c) 2026 Aarti Kaivart, Satish Chandra Kaivart (Author) http://creativecommons.org/licenses/by/4.0
Antimicrobial Effect of an Alcoholic Extract of an Ethnobotanical Mixture Against Clinical Isolates
Infectious diseases, exacerbated by antibiotic-resistant bacteria, continue to pose a significant global burden. Traditional Medicine offers interesting possibilities for combating drug resistance, with various plants producing secondary metabolites that exhibit biological activities. This study aims to evaluate the antimicrobial effects of an alcoholic extract of an ethnobotanical mixture (Hawan Samagri) against clinical isolates. The mixture consists of six herbs commonly used in the Hawan ritual in India i.e. Giloy, Nagarmotha, Palash, Bakuchi, Bel, Kapoor kachari} and Chid. The study tested its extract against 11 clinical bacterial isolates using the microbroth dilution method. The results demonstrated that the alcoholic extract exhibited antimicrobial activity against all tested bacterial isolates, indicating potential broad-spectrum activity. The study also revealed varying levels of resistance among the isolates: Acinetobacter baumannii, Klebsiella pneumoniae, and Pseudomonas aeruginosa were most resistant, while Branhamella catarrhalis and Proteus vulgaris were relatively medium resistant, and the remaining five bacteria, i.e. Escherichia coli, Salmonella enterica, Coagulase-positive staphylococci, Citrobacter freundii and Coagulase-negative staphylococci, were relatively least resistant. Although the study provides valuable insights into the antimicrobial potential of the ethnobotanical mixture, further research is required to determine the specific concentrations, active compounds, and mechanisms of action along with their efficacy and optimal dosage. Nevertheless, these findings contribute to the use of indigenous resources for combating antimicrobial resistance and suggest the potential of incorporating such herbal mixtures into the daily practices of Hawan as a preventive measure.
Copyright (c) 2026 Arushi Shrimali, Jyoti Tomar (Author) http://creativecommons.org/licenses/by/4.0
Agni: The Eternal Flame Guiding Indian Life and Spirituality
This opinion delves into India's profound connection with Agni, exploring its significance as a symbol of divinity, transformation, and guidance. The ancient practice of Yagya, a ritual centered around Agni, has evolved through time, maintaining its relevance in modern India. Agni's teachings are reflected in Vedic mantras and are interwoven into the fabric of daily life through rituals like Balivaishya Yagya. The manuscript discusses Agni's role in 16 Sanskaras, guiding individuals through life's stages while promoting values and virtues. It also explores Agni's metaphysical dimension, manifested as sacred eternal flames or lamps, revered by Yogis and the masses alike. The spiritual essence of Agni is emphasized through practices like Yogagni, Pranagni, and Mantragni. Additionally, Maharshi Aurobindo's perspective unveils Agni's deep symbolism in Vedic hymns as a bridge between humanity and divine realms. Ultimately, the opinion underscores that Agni is not a mere concept, but an integral thread woven into the tapestry of Indian life, continuing to inspire generations to embrace wisdom, virtue, and spiritual growth.
Copyright (c) 2026 Vivek Vijay (Author) http://creativecommons.org/licenses/by/4.0
Does the ancient Indian practice of Yagya reflect some critical product design attributes? A Designer’s perspective
Background: Yagya is recognized as one of the most valuable outcomes of Indian knowledge systems (IKS). It was a significant element of the Vedic period and remained an integral part of the everyday lives of kings, rishis, learners, villagers, & others who practised this tradition with entire commitment and to the best of their abilities. Problem: Yagya, as a concept and practice, is an appropriate and meaningful case study for a wide range of disciplines, and it is being investigated in a variety of domains including- management, medicine, environmental science, mathematics, and many more. However, its reflection from design perspective, which places a strong emphasis on attributes like creative thinking, problem solving, etc. remains unexplored. Methods: The study's takeaways are derived from a review of the content from various mediums available on 'Yagya,' specifically Vangamaya 25 - 'Yagya ka Gyan Vigyan,' authored by Pt. Sriram Sharma Acharya. Results: The paper discusses Yagya and its association with various disciplines with a focus on attributes relevant to design. Yagya, when viewed from this lens, appears to depict some of the critical design attributes including- creative & problem-solving mindset, need-based & purpose-driven solutions, multi-sensory experience, and scalability, that are vital to (product) design. Conclusion: The practise of Yagya reflects many critical product-design attributes. The evidence presented in the paper emphasises the importance of studying ancient knowledge traditions and highlights the need to incorporate them into current educational curriculum to familiarise learners with ancient India’s rich and refined knowledge systems.
Copyright (c) 2026 Abhishek Srivastava, Sonal Atreya (Author) http://creativecommons.org/licenses/by/4.0
This research article delves into the depths of two ancient spiritual practices originating from the Vedic tradition of India. Yantra, an intricate geometric medium representing cosmic energies and Vedic elements, and Yagya, the ritualistic offering of Mantras through fire, have been integral parts of Indian spirituality for centuries. The article explores the Philosophy and purpose of Yantra Sadhana, unveiling the symbolic significance of geometric patterns and their connection with higher energies. Additionally, it illuminates the mechanics of Yagya Shala, where the energies of the practitioner and the cosmic forces harmonize through meticulously crafted rituals and Yagya kunds, Mandalas, and Yantras. Through this exploration, the article seeks to bridge the ancient wisdom of Yantra and Yagya with contemporary understanding, offering insights into their spiritual significance and scientific principles.
Copyright (c) 2026 Amrit Lal Gurvendra (Author) http://creativecommons.org/licenses/by/4.0
Comparative Physicochemical Characterization of Particulate Matter Emitted from Diya
Particulate matter (PM) or carbon soot generated from combustion process can be a primary contributor to indoor air pollution and associated health risks, predominantly through the sequestration of carcinogenic polycyclic aromatic hydrocarbons (PAHs). This study conducted a comparative physicochemical analysis of PM generated from the combustion of kerosene, four common vegetable oils (mustard, peanut, coconut, castor), and two types of animal ghee (cow and buffalo) to establish a clear chemical hazard gradient. PM samples were characterized using Fourier-Transform Infrared Spectroscopy (FTIR), UV-Visible spectroscopy, Thermogravimetric Analysis (TGA), and Dynamic Light Scattering (DLS). UV-Visible analysis showed Kerosene PM exhibited the highest overall absorbance, directly corresponding to the maximum concentration of toxic, high-molecular-weight (HMW) PAHs. This was substantiated by TGA, which confirmed Kerosene PM has the highest thermal stability, indicative of a highly condensed elemental carbon (EC) structure necessary for PAH binding. Conversely, Ghee PM consistently demonstrated lower aromatic signature and visible light absorption, and also the least thermal stability, suggesting a PM structure dominated by highly volatile organic carbon and a negligible concentration of condensed, hazardous PAHs. DLS analysis further confirmed Kerosene PM forms large, highly aggregated soot clusters, distinct from the finer lipid-based PM. The data demonstrate that PM from ghee combustion is structurally less condensed and volatile, supporting the observation that ghee-derived PM may pose a lower respiratory risk profile than kerosene PM.
Copyright (c) 2026 Ritambhara Jangir, Khushboo Rathore, Kamlesh Kumar, Dinesh Kumar (Author) http://creativecommons.org/licenses/by/4.0
Scriptural Aspect for Selection of the land for Yagya
The process of selecting land for Yagya-related activities is deeply rooted in ancient Indian scriptures that view the Yagya not only as a ritual act but also as a scientific, ecological, and spiritual intervention. This paper investigates the criteria and methodologies described in traditional texts like Smartakunda Samīkṣā, Śāradātilaka, and Mandapakuṇḍa Sangraha for assessing the suitability of land for the construction of a Yagya Mandap (ritual altar or pavilion). The study highlights eight primary parameters—ranging from soil texture, fragrance, and taste to slope direction and the presence of impurities—used in ancient times for land evaluation. It also explores the environmental and geographical aspects, including proximity to water bodies and temples, terrain level, and energy flow as guided by the principles of Vāstu and Vedic cosmology. Special emphasis is placed on the role of the cow (Gau) in land sanctification. Scriptures recommend the use of cow horns buried beneath the surface to neutralize śalya (subsurface impurities), while cow dung is applied for its antiseptic and spiritual purifying qualities. These practices underscore the integration of sacred ritual with environmental awareness and bioenergetics. The paper aims to bring to light the holistic approach of ancient Indian traditions in harmonizing land, ritual, and consciousness. It serves as an informative exploration and suggests the consultation of Vedic scholars for practical application in contemporary settings.
Copyright (c) 2026 Ekta Chandel (Author) http://creativecommons.org/licenses/by/4.0
Yagya conveys enlightening philosophical teachings and is also a high level science
This article presents English translation and discussion of some excerpts of a discourse of Revered Pandit Shriram Sharma Acharya (Acharyashri), in which, with reference to the Vedic and other ancient scriptures, Acharyashri explains in detail various enlightening philosophical teachings (which include righteous knowledge, diligent endeavors, virtuous emotions thoughts actions, propagation of virtues, generosity, caring, etc.) and scientific principles (purification of the physical and subtle environment, sharing, therapy for physical or mental or spiritual ailments, creation of parjanya (prana - vital life force), leaving vicious tendencies and adopting virtuous tendencies, etc.), associated with the physical and subtle virtuous conduct of the fire-ritual of yagya, which can lead to the awakening of divinity (virtuous tendencies) in human beings, and revival of the ancient era of truth and harmony (Satyug) on the earth; this in turn can lead to the solution of various problems faced by humanity today, both at the individual and the global level. Perspective on a discourse of Revered Pandit Shriram Sharma Acharya (in Hindi language) on the topic “यज्ञ एक शिक्षण भी, उच्चस्तरीय विज्ञान भी" (which can be translated as ‘Yagya conveys enlightening philosophical teachings and is also a high level science’) – the Hindi text of this discourse is available in the April 2008 to July 2008 issues of the Akhand Jyoti (Hindi) magazine, and the audio file of this discourse is available in reference.
Copyright (c) 2026 Saurabh Mishra, Alka Mishra (Author) http://creativecommons.org/licenses/by/4.0
प्राचीन और आधुनिक भारत में विशाल यज्ञों द्वारा धार्मिक पर्यटन : Religious tourism through grand Yagyas in ancient and modern India
प्राचीन एवं आधुनिक भारत में विशाल यज्ञ न केवल धार्मिक क्रियाओं के रूप में प्रतिष्ठित हैं, बल्कि वे बहुपहलु और समृद्धिकरण पर्यटन अनुभवों के लिए उत्कृष्टता का कारण भी हैं। सम्पूर्ण रामायण यज्ञ से अनुपूरित है तथा भगवान राम का जन्म पुत्रेष्टि यज्ञ के यज्ञीय वातावरण में होता है। महाभारत में यज्ञों के महत्व को दर्शाने वाले अनेक श्लोक हैं, जिनमें यह स्पष्ट किया गया है कि यज्ञ न केवल धार्मिक अनुष्ठान हैं, बल्कि आत्मिक और सामाजिक कल्याण के हेतु भी हैं। आधुनिक भारत में विशाल यज्ञ एक महत्वपूर्ण धार्मिक और सांस्कृतिक गतिविधि है जो समाज को एक साथ लाने और आध्यात्मिक सांस्कृतिक अनुभव को प्रोत्साहित करने का एक साधन है। अखिल विश्व गायत्री परिवार, विश्व हिंदू परिषद, आर्य समाज तथा अन्य संस्थाओं द्वारा आयोजित महायज्ञ, सांस्कृतिक समरसता और आध्यात्मिक चेतना का केंद्र बनते हैं। विशाल यज्ञों से धार्मिक पर्यटन को बल मिलता है, जो आर्थिक विकास, सांस्कृतिक आदान-प्रदान, राष्ट्रीय एकता, और आध्यात्मिक मूल्यों के सतत प्रचलन को सुनिश्चित करता है। यज्ञों के माध्यम से तीर्थयात्री विभिन्न सांस्कृतिक परंपराओं का आदान-प्रदान करते हैं और समाज में समरसता तथा समन्वय को बढ़ावा देते हैं। जब भारत आधुनिक युग की जटिलताओं का सामना करता है, तो इन यज्ञों की सार्थकता विभिन्न और आध्यात्मिक समाज का रूपांतरण करने में एक मूल स्तम्भ बनी रहती है। यह शोध लेख यज्ञों और धार्मिक पर्यटन पर उनके परिवर्तनात्मक प्रभाव के माध्यम से भारत के सांस्कृतिक और आध्यात्मिक विरासत की समग्रता को उजागर करता है। In both ancient and modern India, grand Yagyas are not only revered as religious rituals but also serve as exemplary multi-faceted and enriching tourism experiences. The entire Ramayana is interwoven with Yagya, and Lord Rama is born in the sacred atmosphere of a Putreshti Yagya. The Mahabharata contains numerous verses highlighting the significance of Yagyas, clarifying that they are not just religious ceremonies but also instruments of spiritual and social well-being. In modern India, large-scale Yagyas represent significant religious and cultural events that serve to unite society and foster spiritual and cultural experiences. Mahayagyas organized by institutions like the All World Gayatri Pariwar, Vishwa Hindu Parishad, Arya Samaj, and others become focal points of cultural harmony and spiritual awareness. These grand Yagyas boost religious tourism, which in turn supports economic development, cultural exchange, national unity, and the ongoing practice of spiritual values. Through Yagyas, pilgrims engage in the exchange of various cultural traditions and promote harmony and integration within society. As India navigates the complexities of the modern age, the relevance of these Yagyas remains a foundational pillar in shaping a diverse and spiritually enriched society. This research article highlights the holistic nature of India's cultural and spiritual heritage through the transformative impact of Yagyas on religious tourism.
Copyright (c) 2026 Avnendu Parashar, Monika Pandey, Ashish Kumar (Author) http://creativecommons.org/licenses/by/4.0
Philosophical Insights of Yagya from Srimad Bhagavad Gita
Yagya, a cornerstone of Indian culture, is deeply embedded in the Vedic philosophy and rituals that have evolved over time. Initially simple domestic practices, these rituals became complex ceremonial sacrifices, reflecting their importance in promoting social, political, and cultural harmony. The Bhagavad Gita, delivered by Lord Krishna during the Mahabharata war, articulates Yagya's profound meaning as both a physical and an existential act of sacrifice. It teaches that selfless actions performed without personal desire embody Yagya, leading to liberation from the bond of selfishness. This manuscript explores the historical evolution of Yagya, its philosophical foundations in the Bhagavad Gita, and the thirteen types of Yagya described within the text. By examining these elements, the study underscores Yagya's enduring relevance in contemporary Indian society, where it remains integral to significant life events. Ultimately, Yagya serves as a guiding principle for leading a purposeful and harmonious life.
Copyright (c) 2026 Pramod Kumar Mandal (Author) http://creativecommons.org/licenses/by/4.0
यज्ञ और शिक्षा: वैदिक परंपरा में समग्र विकास
भारतीय संस्कृति की नींव वेदों में रखी गई है, और यज्ञ को इसका सबसे बड़ा उपहार माना जाता है। “यज्ञ” शब्द का अर्थ है—देवपूजन, दान और संगतिकरण। यज्ञ केवल धार्मिक नहीं, बल्कि सामाजिक और नैतिक उद्देश्य भी रखता है; यह त्याग, समर्पण और परमार्थ की भावना को जाग्रत करता है। जीवन के प्रत्येक महत्वपूर्ण संस्कार और अवसर पर यज्ञ का आयोजन, सामाजिक समरसता और सांस्कृतिक उत्तराधिकार का माध्यम रहा है। वैदिक शिक्षा प्रणाली में यज्ञ का केंद्रीय स्थान था; शिक्षा का आरंभ उपनयन संस्कार से होता था और गुरुकुल में दैनिक यज्ञ, स्वाध्याय और सेवा का अभ्यास कराया जाता था। यज्ञ की प्रेरणाएँ जैसे त्याग, सेवा, और परमार्थ, विद्यार्थियों के जीवन में नैतिकता, अनुशासन और समाज-सेवा की भावना विकसित करती थीं। यज्ञ का ज्ञान पक्ष सतत अध्ययन, स्वाध्याय और वैचारिक पवित्रता पर बल देता है, जबकि कर्म पक्ष सेवा और संगठन में योगदान देता है। आज की भौतिकवादी शिक्षा प्रणाली में जब नैतिक मूल्यों का अभाव दिखता है, तब यज्ञ जैसी परंपराएँ विद्यार्थियों में आत्मसंयम, कर्तव्यबोध और नेतृत्व विकसित करने में सहायक बन सकती हैं। आधुनिक शिक्षा में यज्ञ को समाहित करने में स्थान, संसाधन और दृष्टिकोण की चुनौतियाँ हैं, किन्तु छोटे स्वरूपों में इसके वैज्ञानिक और सामाजिक लाभों को विद्यालयों में लागू किया जा सकता है। यदि यज्ञ के सिद्धांतों को शिक्षा प्रणाली में यथायोग्य स्थान मिले, तो विद्यार्थियों में समग्र विकास और सामाजिक उत्तरदायित्व की भावना का सशक्त निर्माण संभव है।
Copyright (c) 2026 Poonam Srivastava (Author) http://creativecommons.org/licenses/by/4.0
The Concept and Relevance of the Cycle of Creation through Sacrifice in the Bhagavad Gita
In the current era, the escalation of immoral behavior in the world can be attributed to health challenges and limited mental acuity. Individuals often engage in egregious transgressions without a moment's reflection. For contemporary humanity, personal happiness has become the essence of life. Nevertheless, it is imperative for individuals to comprehend that their ultimate self-interest is intertwined with the welfare of society. The one who orchestrates the well-being of others finds their own tribulations diminished. The conceptual framework of the creation cycle as expounded in the Bhagavad Gita enlightens us about the necessity for humans to contribute by diligently executing their duties. To refrain from immoral conduct and foster mutual welfare, it is imperative for us to incorporate the principles of the creation cycle into our lives.
Copyright (c) 2026 Ayush Mittal (Author) http://creativecommons.org/licenses/by/4.0
Yagya holds a central place within Indian culture, and its meticulous execution is delineated in scriptures, characterized by attentiveness and devotion. The term Samidh or Samidha refers to wood utilized in Yagya rituals. The Buddhist and Zoroastrian cultures also recognize the samidhā as firewood and use them in fire rituals. Scriptures have clear instructions on the size of samidhā and categorize them as per the requirements of the traditions. Samidhā's role in Yagya encompasses its spiritual and philosophical significance, wood types, quality, and usage. This paper reviews its meaning in the broader context of Yagya, discussing its spiritual, scriptural, material, ayurvedic, and astrological aspect. Drawing from Vedic texts, Puranas, and epics like Ramayana and Mahabharata, the article highlights samidhā's symbolic connection to divine energy and cosmic balance. Specific samidhā types, such as Durva grass and Chandan, are explored for their ritual and medicinal applications. The astrological relevance of samidhā usage is discussed, suggesting its influence on energy equilibrium. The research underscores the holistic wisdom of Samidha embedded in ancient Vedic traditions and the potential to revive this knowledge for promoting well-being and spiritual harmony.
योगाग्नि एवं यज्ञाग्नि: एक विवेचनात्मक अध्ययन : Yogic Fire and Yagya Fire
भारतीय संस्कृति के प्राचीन ग्रंथ ऋग्वेद का आरंभ अग्नि की स्तुति के साथ ही हुआ है। इस उच्चस्तरीय ऊर्जा को वेदों में यज्ञ के तत्वदर्शन में यज्ञाग्नि के रूप में, तथा योग शास्त्रों में योगाग्नि के रूप में दर्शाया गया है। योगाग्नि एवं यज्ञाग्नि की परिभाषा एक समग्र चिंतन है, परंतु एक स्थान पर इनका वर्णन नहीं मिलता, जिससे यह विषय गंभीर अध्ययन एवं पर्यवेक्षण की माँग करता है। योगाग्नि उच्चस्तरीय ऊर्जा है, जो उच्चस्तरीय योग साधनाओं से प्राप्त की जा सकती है। आत्मा का परमात्मा से मिलन जिस ऊर्जा को जन्म देता है वह योगाग्नि है। यज्ञाग्नि एक उच्चस्तरीय ऊर्जा है, जो अन्तः के सुप्त सामर्थ्यों को जगाने में उपयुक्त होती है। यज्ञ की अग्नि यज्ञाग्नि का स्वरूप धारण करती है, जो अन्तर्यज्ञ एवं बहिर्यज्ञ दोनों का प्रयोजन सिद्ध करती है। जो चेतना को प्रभावित करे उसे यज्ञाग्नि कहते हैं। कुण्डलिनी को प्राणाग्नि या योगाग्नि कहा गया है। जो ब्रह्मांड में है, वही पिंड में भी है। मेरुदंड के आश्रय पर मूलाधार और सहस्रार के मध्य बहने वाली ऊर्जा ही कुण्डलिनी है। कुण्डलिनी साधना ही वह सुगम और सहज मार्ग है, जिसके माध्यम से समष्टिगत प्राण से स्वयं को ऊर्जावान, प्रकाशवान बनाया जा सकता है। अग्नि (यज्ञाग्नि) और प्राणवायु के आघात से प्रसुप्त कुण्डलिनी जाग्रत होती है, जिससे सहस्रार तक का वेधन संभव होता है और मोक्ष प्राप्त होता है। भारतीय विचारधारा में कुण्डलिनी को पिंड तक सीमित न कर ब्रह्मांड तक पाँच आयामों में व्यक्त किया गया है। उसकी व्याख्या पाँच नामों से की जाती है — प्राणविद्युत, जीवनीशक्ति, योगाग्नि, अन्तःऊर्जा, ब्रह्मज्योति। कुण्डलिनी का तीसरा नाम है योगाग्नि, जिसे तपश्चर्या के आधार पर प्रयत्नपूर्वक प्रकट किया जाता है। त्रिपदा गायत्री की ऊर्जा — कालाग्नि, प्राणाग्नि, योगाग्नि के रूप में — तथा कुण्डलिनी की ब्रह्म ऊर्जा के साथ अभिव्यक्ति प्रस्तुत शोध में प्रस्तुत है। योगाग्नि और यज्ञाग्नि की उच्चस्तरीय ऊर्जा को भी तीन आयामों में समझने हेतु पिण्ड-ब्रह्माण्ड की ऊर्जा के परिप्रेक्ष्य में तुलनात्मक सन्दर्भ दिया गया है। यज्ञाग्नि एवं योगाग्नि एक ही उच्चस्तरीय ऊर्जा को इंगित करते हैं। योग साधनाओं द्वारा अथवा यज्ञ अनुष्ठानों द्वारा यज्ञाग्नि–योगाग्नि की पिंड से परे ब्रह्माण्ड ऊर्जा के परिप्रेक्ष्य में प्रतिष्ठापना हो जाती है। The ancient Indian scripture Rigveda begins with the praise of fire (Agni). This supreme form of energy is portrayed in the Vedas as Yagya Agni (sacrificial fire) and in Yogic texts as Yoga Agni (yogic fire). The definitions of Yoga Agni and Yagya Agni represent a comprehensive philosophical contemplation; however, their descriptions are not found in a single place, making this subject one that demands serious study and observation. Yoga Agni is a higher form of energy that can be attained through advanced yogic practices. The energy born from the union of the soul (Atman) with the Supreme (Paramatman) is known as Yoga Agni. Yagya Agni is also a higher-level energy that helps awaken the dormant powers within. The fire of a Yagya assumes the form of Yagya Agni, fulfilling the purpose of both internal (Antar Yagya) and external (Bahir Yagya) sacrificial acts. The energy that influences consciousness is called Yagya Agni. Kundalini is referred to as Pranagni or Yoga Agni. What exists in the cosmos is mirrored within the individual body (Pinda). Kundalini is the energy that flows along the spine between the Muladhara and Sahasrara chakras. Kundalini Sadhana (spiritual practice) is the simple and accessible path through which one can energize and enlighten oneself with the universal life force. With the combined impact of fire (Yagya Agni) and life force (Prana), the dormant Kundalini awakens, piercing through to the Sahasrara, leading to liberation (Moksha). In Indian philosophy, Kundalini is not limited to the body but is expressed across five dimensions of the cosmos. It is described by five names: Pranavidyut (life electricity), Jivanishakti (life force), Yoga Agni (yogic fire), Antah Urja (inner energy), and Brahmajyoti (divine light). The third name, Yoga Agni, is intentionally awakened through tapascharya (austerities). The energy of Tripada Gayatri (three-footed Gayatri mantra) is expressed as Kalagni (fire of time), Pranagni (fire of life), and Yoga Agni, in conjunction with the Brahmic energy of Kundalini. This research presents a comparative framework to understand the higher-level energies of Yoga Agni and Yagya Agni in three dimensions — within the body (Pinda) and in the universe (Brahmanda). Yagya Agni and Yoga Agni point to the same supreme energy. Through yogic practices or sacrificial rituals, this unified energy of Yagya Agni–Yoga Agni is established in the context of universal energy beyond the individual self.
Copyright (c) 2026 Madhu (Author) http://creativecommons.org/licenses/by/4.0
Agni's Ayurvedic Philosophy: Insights from Vedic to Ayurvedic Texts
This perspective study delves into Agni within the context of Ayurvedic philosophy. The paper explores Agni's portrayal in Vedic and Ayurvedic texts, examining its perspective in processes such as metabolism and digestion, for which the study encompasses Agni's representation in Vedas, Upanishads, Nyaya Darshan, and specific terminologies and key Ayurvedic texts. The analysis reveals the intricate relationship between Agni and concepts like Pitta dosha, digestion, and bodily development.
Copyright (c) 2026 Suhag Raval, Nisha Parmar, Manisha Vadhel, Kiran Mouri (Author) http://creativecommons.org/licenses/by/4.0